Results for 'Marie De St Ina'

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  1.  16
    China’s Contribution to the Spiritual Foundation of Humanity.Marie de St Ina - 1966 - International Philosophical Quarterly 6 (3):445-454.
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  2. China’s Contribution to the Spiritual Foundation of Humanity.Marie de St Ina - 1966 - International Philosophical Quarterly 6 (3):445-454.
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  3.  35
    Mysticism and Ecumenism. [REVIEW]Marie De St Ina - 1967 - International Philosophical Quarterly 7 (2):359-360.
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  4. Chinese Humanism and Christian Spirituality: Essays of John Wu. [REVIEW]Marie De St Ina - 1966 - International Philosophical Quarterly 6 (3):505-506.
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  5.  11
    Mysticism and Ecumenism. [REVIEW]Marie De St Ina - 1967 - International Philosophical Quarterly 7 (2):359-360.
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  6.  24
    Chinese Humanism and Christian Spirituality. [REVIEW]Marie St Ina - 1966 - International Philosophical Quarterly 6 (3):505-506.
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  7.  23
    Der normierte Mensch. Eine Betrachtung hinsichtlich des Verhältnisses von Normalität und Objektivität aus dem Blickpunkt der husserlschen Phänomenologie/ The Normalized Man. Reflexions on the Relationship between Normality and Objectivity from the Point of View of Husserlian Phenomenology.Ina Marie Weber - 2017 - Gestalt Theory 39 (2-3):263-280.
    The human being as a constituted objectivity is a fragile ‘figure’ who lives in through their individual and shared experience. As a constituted objectivity, it influences our experiences, actions and the constitution of our community. Nevertheless, it appears to us, who actually constitute it, as a completely independent and immutable object, as a mere fact our experience has to comply with, and as a normative representation of the human being. This paper inquires - from a phenomenological point of view - (...)
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  8.  14
    Memórias de diretores: Entre práticas E histórias do cotidiano escolar.João Pedro Pezzato, Joyce Mary Adam De Paula E. Silva, Magali de Fátima Dias Borges & Maria Isabel Nogueira Tuppy - 2008 - Educação E Filosofia 21 (41):135-154.
    O presente artigo consiste no registro de memórias de um diretor e de uma diretora que atuaram em escolas públicas de M inas Gerais, e na análise de suas narrativas. O objetivo foi captar suas representações sobre as práticas administrativas e pedagógicas rememoradas dos anos de exercício profissional. Com a metodologia da história oral, nossa investigação buscou construir uma interpretação a respeito de atitudes, posturas e práticas enraizadas nos rituais da escola contemporânea. Pudemos observar que no período estudado havia uma (...)
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  9. The Adoro Te Devote of St. Thomas Aquinas.O. P. Sr Lucia Marie of the Visitation Langford - 2024 - Nova et Vetera 22 (2):365-376.
    In lieu of an abstract, here is a brief excerpt of the content:The Adoro Te Devote of St. Thomas AquinasSr. Lucia Marie of the Visitation Langford O.P.The Adoro te devote is perhaps the most well-beloved Eucharistic hymn of our time, popularly attributed to St. Thomas Aquinas, the medieval Dominican friar known for his theological treatises as well as his Eucharistic hymnography. Unlike most of Aquinas's work, the poem reveals the intensely personal side of his faith. Rich in theological content (...)
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  10.  38
    De Trinitate.Mary T. Clark - 2005 - In The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  11.  15
    Marie-Josée Lavallée, Lire Platon avec Hannah Arendt. Pensée, politique, totalitarisme, Montréal, Presses de l’Université de Montréal, coll. « Pensée allemande et européenne », 2018, 364 pages. [REVIEW]Antoine Pageau-St-Hilaire - 2018 - Philosophiques 45 (2):536-541.
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  12.  9
    Johannes de Mirfeld of St. Bartholomew's Smithfield. His Life and Works. Hartley, Percival Horton-Smith, Aldridge, Harold Richard. [REVIEW]Mary Catherine Welborn - 1937 - Isis 26 (2):458-460.
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  13.  5
    Sacramental Wisdom: Humilitatio, Eruditio, Exercitatio in the Scholastics and Today.O. P. Sr Albert Marie Surmanski - 2023 - Nova et Vetera 21 (4):1391-1413.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Wisdom:Humilitatio, Eruditio, Exercitatio in the Scholastics and TodaySr. Albert Marie Surmanski O.P.IntroductionThe relationship between human nature and the sacraments is often characterized in a way that takes away from the beauty and power of the sacraments. Sacraments are sometimes viewed today as something basically irrelevant to human life, an interesting spiritual "option" for those who find comfort in ritual. This view leads to a sacramental practice that (...)
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  14.  37
    NONNUS' GOSPEL OF ST. JOHN C. De Stefani (ed.): Nonno di Panopoli: Parafrasi del Vangelo di S. Giovanni. Canto I . Pp. 263. Bologna: Pàtron Editore, 2002. Paper, €16. ISBN: 88-555-2634-. [REVIEW]Mary Whitby - 2004 - The Classical Review 54 (02):358-.
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  15.  34
    Participation in Divine Life in the De Trinitate of St. Augustine.Mary Marrocco - 2002 - Augustinianum 42 (1):149-185.
  16.  20
    William James lu par D. Lapoujade et St. Madelrieux, des leçons de philosophie pour notre temps. [REVIEW]Marie-Pierre Najman - 2009 - Chromatikon 5:259-274.
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  17.  6
    William James lu par D. Lapoujade et St. Madelrieux, des leçons de philosophie pour notre temps. [REVIEW]Marie-Pierre Najman - 2009 - Chromatikon 5:259-274.
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  18. Aquinas on Reincarnation.Marie I. George - 1996 - The Thomist 60 (1):33-52.
    In lieu of an abstract, here is a brief excerpt of the content:AQUINAS ON REINCARNATION MARIE I. GEORGE St. John's University Jamaica, New York I. INTRODUCTION AQUINAS EXPLICITLY addresses the question of whether reincarnation is possible on numerous occasions.1 Not surprisingly, his most extensive and subtle treatment of the subject is found in a work addressed to nonChristians, the Summa Contra Gentiles. Aquinas took it to be his duty as Christian philosopher to address errors which were apt to have (...)
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  19. Mind Forming and Manuductio in Aquinas.Marie I. George - 1993 - The Thomist 57 (2):201-213.
    In lieu of an abstract, here is a brief excerpt of the content:MIND FORMING AND MANUDUCTIO IN AQUINAS* MARIE I. GEORGE St. John's University Jamaica, New York QUINAS'S CONCERN for pedagogy is plain from his explicit discussions of the subject, the most noteworthy of which is found in the preface to the Summa Theologiae. His qualities as a teacher of beginning students have been brought out by numerous modern authors, among whom are Josef Pieper,1 who underlines both Thomas's ability (...)
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  20. Rediscovering Virtue.Servais Pinckaers & Sr Mary Thomas Noble - 1996 - The Thomist 60 (3):361-378.
    In lieu of an abstract, here is a brief excerpt of the content:REDISCOVERING VIRTUE* SERVAIS PINCK.AERS, 0.P. L!universite de Fribourg Fribourg, Switzerland INTRODUCTION: THE DEBATE ABOUT VIRTUE VIRTUE is back. Especially in the United States, a widespread discussion about its role in moral theology has been initiated, a discussion modeled on Aristotle's Ethics, particularly as Aristotle's thought was developed in the Middle Ages by Thomas Aquinas. Accompanying this rediscovery of virtue is a criticism of modern ethical theories. These theories, having (...)
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  21.  22
    Rousseau læser Platon. Et debatindlæg om virkningshistorie.Anne-Marie Eggert Olsen - 2015 - Studier i Pædagogisk Filosofi 4 (1):75-93.
    Artiklen præsenterer i første del det pædagogiske stof fra Platons Staten og Lovene, som Rousseau har læst og fundet inspiration i. Der plæderes for, at Rousseau optager og transponerer såvel principper som konkrete overvejelser uanset den forskelige historiske kontekst og de dermed sammenhængende forskellige udformninger og mål for opdragelsen. I anden del diskuteres Rousseaus ’platonisme’ i mere overordnet filosofisk sammenhæng, og der argumenteres for, at Rousseaus utraditionelle, pædagogisk-filosofiske Platon-læsning dels kan ses at fremdrage underbelyste centrale tematikker i Platons filosofi, dels (...)
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  22.  25
    The Fortunes of Avant-Garde Poetry.Mary Anne O'Neil - 2001 - Philosophy and Literature 25 (1):142-154.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 142-154 [Access article in PDF] Critical Discussions The Fortunes of Avant-Garde Poetry Mary Anne O'Neil Invisible Fences. Prose Poetry as a Genre in French and American Literature, by Steven Monte; xii & 298 pp. Lincoln: University of Nebraska Press, 2000, $50.00. Modern Visual Poetry, by Willard Bohn; 321 pp. Newark: University of Delaware Press, 2000, $47.00. The situation of French poetry at the turn (...)
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  23. L'inedito De Deipara et Christo ut eius Filio, primo trattato sulla Beata Vergine Maria di Francisco Suàrez.Stefano de Fiores - 2005 - Gregorianum 86 (3):463-495.
    The Jesuit theologian, Francisco Suarez, is know as the «father of modern scientific Mariology» because of the innovations he brought to the Scholastic treatment of the Virgin Mary. Commenting on the third part of the Summa Theologica of St. Thomas, at the Roman College in 1584-85, he developed 24 questions under the title De Deipara et Christo ut eius Filio, material which to this day has remained unpublished. In the present essay, the author discusses the role of Mary in the (...)
     
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  24.  3
    Sister Mary Edith Willow, An Analysis of the English Poems of St. Thomas More. Bibliotheca Humanistica et Reformatorica, volume VIII. Nieuwkoop, B. de Graaf, 1974. Pp. 285. Dutch guilders 80. [REVIEW]Sister Thea Bowman - 1974 - Moreana 11 (4):101-103.
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  25.  23
    St. Mary Magdelene’s Flood (1342) at the Intersection of Environmental History and the History of Infrastructures. [REVIEW]Martin Bauch - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (3):273-309.
    ZusammenfassungIm vorliegenden Artikel wird das von historischer Seite wenig erforschte Ereignis der Magdalenenflut von 1342 unter Einbeziehung administrativer Überlieferung, vor allem aus Urkunden und Rechnungsbüchern, und durch Heranziehung naturwissenschaftlicher Proxydaten, insbesondere aus Baumring-Niederschlagsrekonstruktionen, neu ausgeleuchtet. So gelingt es nicht nur, einen wesentlich differenzierteren Verlauf einer insgesamt zweijährigen Hochwasserkatastrophe mit peaks im Februar und Juli 1342, aber auch im Juli 1343 zu gewinnen, sondern auch mehrmonatige Trockenphasen im März bis Juni 1342 erstmals zu fassen, die den (auch in Schriftquellen nachgewiesenen) Erosionseffekt (...)
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  26.  8
    Genetic Technologies and Women: The Importance of Context Inmaculada de Melo-Martín St. Mary’s University.Craig Hanks - 2001 - Bulletin of Science, Technology and Society 21 (5):354-360.
    Bioethicists, like many other academics, have a tendency to try to make things general and simpler by eliminating context. Particulars, such as race, economic class, and gender, often seem to be lost in this ocean of generality and abstraction. But in losing them, we are neglecting the analysis of serious moral problems and, with it, the possibility of offering some kind of solution to such problems. This article argues that particulars do matter very much. We will focus ourattention here on (...)
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  27.  5
    Essai de commentaire critique sur l'"Enquiry Concerning Human Understanding" de David Hume.R. J. Marie-de-Lourdes - 1946 - Laval Théologique et Philosophique 2 (1):9.
  28.  20
    Glycerol: a neglected variable in metabolic processes?Diane Brisson, Marie-Claude Vohl, Julie St-Pierre, Thomas J. Hudson & Daniel Gaudet - 2001 - Bioessays 23 (6):534-542.
    Glycerol is a small and simple molecule produced in the breakdown of glucose, proteins, pyruvate, triacylglycerols and other glycerolipid, as well as release from dietary fats. An increasing number of observations show that glycerol is probably involved in a surprising variety of physiopathologic mechanisms. Glycerol has long been known to play fundamental roles in several vital physiological processes, in prokaryotes and eukaryotes, and is an important intermediate of energy metabolism. Despite some differences in the details of their operation, many of (...)
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  29.  3
    The peoples of the Jos Plateau, Nigeria: their philosophy, manners, and customs.Marie de Paul Neiers - 1979 - Las Vegas: Lang.
    Originally presented as the author's thesis, Paris-Sorbonne, 1974.
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  30.  10
    Essai de commentaire critique sur l'Enquiry Concerning Human Understanding de David Hume.Marie-de-Lourdes - 1946 - Laval Théologique et Philosophique 2 (2):58-78.
  31.  19
    St. Thomas Aquinas’s Postilla super Psalmos as the work of a Dominican friar and theologian at prayer.Jörgen Vijgen - 2021 - Studium: Filosofía y Teología 24 (48):195-217.
    St. Thomas’s commentary on the Book of Psalms, known as the Postilla super Psalmos, gives us a privileged insight into the mind and heart of a Dominican friar and theologian at work and at prayer. In this contribution I will elucidate these claims on the basis of elements found in his commentary and in particular in the areas of prayer and the liturgy, Christ, Mary and the Church, Sin and Mercy and Contemplation and Preaching.
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  32.  27
    Public responses to the sharing and linkage of health data for research purposes: a systematic review and thematic synthesis of qualitative studies.Mhairi Aitken, Jenna de St Jorre, Claudia Pagliari, Ruth Jepson & Sarah Cunningham-Burley - 2016 - BMC Medical Ethics 17 (1):73.
    BackgroundThe past 10 years have witnessed a significant growth in sharing of health data for secondary uses. Alongside this there has been growing interest in the public acceptability of data sharing and data linkage practices. Public acceptance is recognised as crucial for ensuring the legitimacy of current practices and systems of governance. Given the growing international interest in this area this systematic review and thematic synthesis represents a timely review of current evidence. It highlights the key factors influencing public responses (...)
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  33. Nos qualites.Désiré Marie - 1966 - Paris: Éditions du Scorpion.
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  34. Perfection publique; doctrine civique.Désiré Marie - 1964 - Paris,: H. Heinrich.
     
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  35.  32
    Engines of social mobility? Navigating meritocratic education discourse in an unequal society.John Owens & Tania de St Croix - 2020 - British Journal of Educational Studies 68 (4):403-424.
  36.  61
    Iris Marion Young and Responsibility.Isabelle Aubert, Marie Garrau & Sophie Guérard de Latour - 2019 - Critical Horizons 20 (2):103-108.
    ABSTRACTThe Introduction presents the special issue of Critical Horizons which purpose is to do justice to Young’s conception of political responsibility by gathering essays that present, analyse and comment on it, demonstrating its value for contemporary political philosophy. Several aspects differentiate Young’s view from what could be called a classic conception of responsibility. This special issue gathers four articles that show Young’s innovative conception of responsibility. The first clarifies the logic of Young’s social connection model; the second extends its theoretical (...)
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  37.  15
    Research and policy in education: evidence, ideology and impact. By Geoff Whitty with Jake Anders, Annette Hayton, Sarah Tang and Emma Wisby. [REVIEW]Tania De St Croix - 2017 - British Journal of Educational Studies 65 (3):408-410.
  38.  13
    La diatribe antique: enquête sur les formes dialogiques du discours philosophique.Anne-Marie Favreau-Linder & Jean-Pierre de Giorgio (eds.) - 2019 - Limoges: Lambert-Lucas.
    Introduction : Dialogue et diatribe, influences réciproques -- Réflexion théorique et construction d'outils d'analyse antique et moderne -- La prétendue "diatribe" antique : fantôme ou instrument herméneutique ? -- Diatribè, quelques jalons dans l'histoire d'un mot controversé -- Le style diatribe dans les Diatribai d'Épictète/Arrien -- "Que bel harnais ne fait pas bon cheval" : un topos de la philosophie morale et "populaire" entre dialogue, diatribe et protreptique -- Manipulations horatiennes de la diatribe cynico-stoïcienne dans les Satires : reprises et (...)
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  39.  10
    The Importance of Good Stockmanship and its Benefits.Jeffrey Rushen & Anne Marie De Passille - 2010 - In Temple Grandin (ed.), Improving animal welfare: a practical approach. Cambridge, MA: CAB International.
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  40.  15
    Integration needs in assessments of nanotechnology in food and agriculture.Ellen-Marie Forsberg & Carolien De Lauwere - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):38-54.
    In this article we present a study of assessments of nanotechnology in food and agriculture. The study was conducted as a part of a project studying the need for integrated assessment of emerging science and technologies. The article first introduces central hopes and concerns regarding nanotechnology in food and agriculture, and how these are assessed in different assessment spheres. The question of whether there is a need for more integration in assessments in this field is then introduced and the multiple (...)
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  41.  9
    From St. Augustine and St. Denys to Olier and Bérulle’s Spiritual Revolution. [REVIEW]Wayne J. Hankey - 2007 - Laval Théologique et Philosophique 63 (3):515-559.
    Prenant comme point de départ les sculptures qui ornent la façade de l’Assemblée nationale du Québec, notamment celles de Marie de l’Incarnation, Jean-Jacques Olier et François de Laval, cet article dégage les fondements augustiniens et pseudo-dionysiens de la spiritualité de la Nouvelle-France. En nous basant sur les comptes rendus de la vie en Nouvelle-France et sur les manuels qui y furent utilisés, nous cherchons à déterminer le type d’augustinisme qui fut enseigné au Séminaire de Québec et au Grand Séminaire (...)
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  42.  11
    Perspectives on gesture from autism spectrum disorder: Alterations in timing and function.Inge-Marie Eigsti & Ashley de Marchena - 2017 - Behavioral and Brain Sciences 40.
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  43.  1
    Intelligo ut Credam: St. Augustine’s Confessions.James Lehrberger - 1988 - The Thomist 52 (1):23-39.
    In lieu of an abstract, here is a brief excerpt of the content:INTELLIGO UT CREDAM: ST. AUGUSTINE'S CONFESSIONS* BAPTISM INTO the Catholic Church ended Augustine's Odyssey through the intellectual and spiritual seas of late antiquity. His Confessi.ons tells us how he joined the Manicheans, became attached to astrology, imbibed Aristotle, was attracted to the Academy, learned Epicureanism, discovered the Platonists, and finally came home to Christianity.1 From the first moment he read Cicero, then, Augustine became a seeker of wisdom; few (...)
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  44.  24
    Violência de gênero em mulheres estudantes universitárias: evidências sobre a prevalência e sobre os fatores associados.Taís Tasqueto Tassinari, Fernanda Honnef Honnef, Jaqueline Arboit, Tassiane Ferreira Langendorf, Cristiane Cardoso de Paula & Stela Maris de Mello Padoin - 2021 - Acta Colombiana de Psicología 25 (1):105-120.
    La violencia de género contra las mujeres está relacionada con la desigualdad de género y se entiende que es la interrupción de cualquier forma de integridad de las mujeres. Puede ser del tipo físico, sexual, psicológico, patrimonial, económica o moral y puede ocurrir tanto en el entorno privado-familiar, como en el trabajo y los espacios públicos. La violencia de género tiene un impacto en la salud y la calidad de vida de las mujeres y puede generalizarse en entornos universitarios, lo (...)
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  45. The Writings of Charles de Koninck: Volume Two.Ralph McInerny (ed.) - 2009 - University of Notre Dame Press.
    Volume 2 of __The Writings of Charles De Koninck_ _is part of the three-volume series presenting the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck. Ralph McInerny is the project editor and has prepared the excellent translations. The second volume begins with two works published in 1943: _Ego Sapientia: The Wisdom That Is Mary_, De Koninck's first study in Mariology, and _The Primacy of the Common Good Against the Personalists_, which generated a strong (...)
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  46.  10
    Los diáconos según san Agustín.Marie-Anne Vannier - 2008 - Augustinus 53 (210):453-460.
    El artículo trata de la función de los diáconos en la Iglesia de los primeros siglos, para resaltar la relación que Agustín tuvo con ellos, así como el papel que desempeñaban en su propia Iglesia de Hipona y del Africa del Norte, siguiendo las investigaciones de Elisabeth Paoli.
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  47.  1
    Corps énergétique et danse.Marie-Aline Villard - 2010 - Iris 31:107-117.
    Penser le « corps énergétique » et la danse revient à considérer cette réalité énergétique au sein du corps dansant, autant au niveau quantitatif que qualitatif. En danse, nous ne parlons pas exactement de « corps énergétique », mais principalement d’énergie déployée. Afin de comprendre le « corps énergétique » en danse, nous nous sommes intéressés à deux pratiques originales mettant en œuvre un jeu de question-réponse énergétique : le contact improvisation et le vol chorégraphique. Le corps énergétique apparaît au (...)
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  48.  4
    Les problèmes fondamentaux de la phénoménologie de Heidegger.Jean-Marie Vaysse - 2005 - Paris: Ellipses.
    En février 1927 Heidegger publie Être et Temps. Lors du semestre d'été de la même année, il professe à Marbourg un cours intitulé Les problèmes fondamentaux de la phénoménologie. Heidegger précise qu'il s'agit d'une " nouvelle élaboration de la troisième section de la première partie d'Être et Temps " dont le titre annoncé est " Temps et être ". Il s'agit d'abord d'une suite du livre, précisant des questions qui n'avaient été qu'ébauchées : la destruction de l'histoire de l'ontologie, le (...)
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  49.  4
    La Chine et Teilhard: parole d'homme.Marie-Ina Bergeron - 2003 - [Saint-Etienne]: Aubin.
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  50.  10
    Pierre Bourdieu: un philosophe en sociologie.Marie-Anne Lescourret (ed.) - 2009 - Paris: Presses universitaires de France.
    La renommée nationale et internationale de Pierre Bourdieu lui est venue de la sociologie, une sociologie un peu particulière, dite " des élites ", ou plus communément, " de la domination ", au fil de laquelle il ne se fit pas faute de fustiger les représentants de celle qu'il appelait " La discipline du couronnement ", la philosophie. C'était là pourtant son terroir d'origine, sa formation première, et la seule dans laquelle il possédât un diplôme. Mais il ne voyait dans (...)
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